When I first encountered the images of the "Reverse Tarot"
here described and presented I was immediately struck by their evocative
force. Unlike the images of the old Tarot deck, which (to me) had appeared
lifeless, these had a kind of direct electric-emotional "charge", and some
of them were strongly reminiscent of images found in dreams or under the
effects of certain chemicals. I started to "work" with them - that is,
I put the ones I was most drawn to up on the wall and began to meditate
and reflect on their meanings. Over a period of a few weeks they would
become strikingly "familiar" - they would intrude suddenly in my waking
thoughts, fragments might appear in dreams or during quiet moments. They
appeared to work a kind of subtle transformation of unconscious, pre-rational
"complexes" (to use the Jungian terminology). A fixed image-complex, surrounded
by anxious feelings, could, by contact with one of these Tarot images evolve
into an enlarging, affirmative, enlightening vision. Then after a time,
another one of the series might emerge as an indicator of the "next step".
The images, in other words, represent a kind of conscious-
ness-map. A series of markings to guide the spirit in its quest for the
light. At all times when men have concerned themselves with the possibilities
of human evolution and the practical means for realizing it, they have
tried to devise maps of the path in terms of symbolic images. Direct verbal
analyses and descriptions of the "path" have also been given (in particular
in the various Indian systems of yoga) and numberless attempts have been
made to encode the message in song or Scripture, in temple or tomb.
Different groups at different times have emphasized various
phases of the process, and have used different structural metaphors. Some,
like the Indian yogis, have employed a linear model; others, like the Buddhists,
in their Wheel of Life, and the Chilean astrologers with their circles
of "Houses" and Zodiac "signs", have employed cyclical images to diagram
the progress of the soul on its way to the One. Still others, like the
I Ching and the Tarot, employ a kind of multi-dimensional "web" pattern.
Everything is interconnected and one can start at any one or several points
simultaneously; yet there are also sequences to go through and inherent
directions (see, for example, the first part of Appendix II for one linear
reading of the present set of Major Arcana).
To many persons trained according to the current canons
of scientific credibility, the authors' claim to have received these images
and their interpretations from a non-human, non-physical being, identified
only as "One", through the ouija board, might make them automatically suspect.
Such phenomena are still regarded as somehow unscientific, somehow not
quite "above board". I myself have no reason to doubt the authors' claim,
knowing them both to be honorable, sane persons not given to deceit nor
subject to delusion any more than the rest of us. Yet the question of the
source of this material is, it must be remembered, quite distinct from
the question of its value. Even if the authors, let us imagine, had perpetrated
and enormous hoax, and "made the whole thing up", its value as an aide-guide
to psychic transformation, is not thereby impaired in the least. It is
a practical spiritual map and can only be evaluated by being used. In other
words, I am suggesting, taking it at face value, try it; if it works, fine;
if it doesn't, perhaps you'll find a system that does elsewhere.
This leads us to the question of how such a "map" of consciousness
evolution as this series of images might be used. Traditionally, the Tarot
deck is a set of cards used in making "readings", which may have had spiritual
or psychological factors depending on the level of the reader and the questioner,
but would mostly is a variant of "fortune-telling". It is possible that
the groups who originally worked with the Tarot conceived the idea of concealing
their esoteric teachings in the garb of a "game" or pastime, thinking it
would be more likely to survive in this form in the dark ages they anticipated.
However, the technique of concealment worked too well, in that the "playing
cards" of the present day have lost all meaningful connection with the
esoteric Tarot. A similar fate seems to have befallen the various symbols
systems of "astrology" which degenerated from being spiritual ciphers to
more or less arbitrary prediction games. The communicator of the present
Tarot expressly discourage its use for such purposes. There is apparently
no longer any need to hide the teachings. Everything can be revealed. This
is in keeping with a world-wide trend towards bringing the hitherto "occult"
(that is, academically unfashionable) out into the open, to publicize hitherto
zealously guarded oral traditions (as by the Tibetan Buddhists).
It may of course be that there are still further layers
of meaning hidden in this new psychic alphabet, which would be clear only
to initiates who had the key to the understanding of those layers. It is
possible that the pictures contain, in some instances, detailed instruction
in methods of inner work, in a disguised form. One might, for example,
make the experiment of physically adopting the position of the figure in
a given image, and then visualizing repeatedly and consistently the other
parts of the image. The "Reverser" for example, with 'water'-energy flowing
from above down the right side and 'fire'-energy flowing down from the
left side to the ground. Particularly persons who are experimenting with
image-amplifying chemicals such as lysergic acid diethylamide could find
such experiments instructive.
Another possible application of this tarot is in psycho-therapy.
The Rorschach Ink-Blots and the fantasy-stimulating pictures of the T.A.T.
are commonly used as diagnostic devices to assess unconscious factors in
a person. the present images would, I suspect, prove far more useful in
many instances, because of their tremendous psychic force. One could, for
example, let a patient study the whole set for a while, then pick out the
ones he liked best and the ones disliked most, and then use those as starting-points
for guided association and fantasy-symbol work of the kind practiced in
Gestalt Therapy, in Psychosynthesis or the Jungian technique of "active
imagination".
By giving concrete expression to certainconsciousness
processes and states which are inaccessible to verbal-conceptual mentation
this revised form of the Tarot brings again into the open one of the most
ancient symbolic languages of the world. As such it represents another
of the increasing numbers of rays of wisdom-light in the fast-accreting
darkness of our unfortunate age.