

Mountains are the stuff of legends, the raw material of countless romantic stories about fearless adventurers who seek to know the solitary secrets of the earth’s highest places. For most of us, mountains will always remain thus, merely geological phenomenon of captivating interest of which we have no greater personal experience or knowledge. But for the luckier ones among us, these majestic upper reaches of the planet’s crust have a unique and singular appeal. As Leroy Jeffers noted in his lifetime of mountaineering, the expanded appreciation of life which familiarity with the high places gives us is more valuable than all the gold on earth and more precious than the rarest diamond. As a mountaineer who has maintained a lifelong love for these lofty heights, I almost pity the poor earth-bound individual who has never experienced their uniqueness and beauty in an up-close and personal way.
I recall exactly the first time I ever entertained a thought about the possibilities of attaining such things as the summits of mountains. I was an undergraduate student in Berkeley, California, and it was the late 1960s...a time when the post Bohemian awareness of San Francisco’s "beat" movement was having its effect on the new generation who were seeking renewed personal enlightenment and understanding. I was an avid reader then, as I am now. One day I picked up a copy of Jack Kerouac’s book, The Dharma Bums, and started reading it. The Dharma Bums is not a book about mountains, per se; rather, it is more of a narrative of personal discovery in America of the 60s and 70s...a time of social uncertainty, war, and political upheaval.
In the
book, Kerouac describes how he and poet Gary Snyder (Japhy Ryder) trek back into
the Sierra Nevada mountains of California and ascend a peak known as the
Matterhorn. The Sierra Matterhorn’s only resemblance to the more famous one
found in Zermatt, Switzerland, is in its profile seen from directly below the
Matterhorn Glacier. From that angle it does indeed resemble its namesake, with a
pyramidal peak rising distinctly from the Sawtooth Ridge it occupies with
several other summits, all in the 12,000 foot range.
I was immediately hooked by the image I conjured in my mind of this stairway to heaven’s verge. It wasn’t long before I was reading everything I could get my hands on that might indicate where precisely this mysterious peak was located in the Sierras’ vast spine. After a bit of study I finally found it on a topographic map, and before long I had my gear loaded up in my old VW kaffer and drove 5 hours till I was at what I suspected was the starting point for the approach hike.
That first trip was unsuccessful, largely owing to my lack of ability to use topographic maps well enough to recognize which of the many peaks in the area was the right one. The next 3 trips were similarly futile, but only in the sense that I still hadn’t discovered the right peak to climb. Despite my setbacks, in the course of several months of that summer I had gained a great deal of experience with ice axe and crampons, the basic tools of the mountaineer’s trade. Little did I suspect that I was on my way to becoming a die-hard mountaineer.

In 1983, while working in the Kingdom of Saudi Arabia on my first of what were to be many contracts as a medical worker there, I planned a pilgrimage to Zermatt, Switzerland, site of not just the archetypal European Matterhorn itself but the birthplace of the modern sport of mountaineering. Somehow, as a mountaineer in those heady Berkeley student days, I just couldn’t escape the image of that magnificent pyramid of Swiss granite that my own Sierra Matterhorn was named after. Even in the student coffee house I habituated, the Heidelberg on Telegraph Avenue, a large framed poster of the Swiss Matterhorn dominated the paintings on its walls. By this time my mountaineering library was literally bursting with information about the famous peak, as well as volumes on those early pioneers of the Golden Age of climbing in the mid-1800s. I had resolved to scale its forbidding flanks if ever I had the chance, and in 1984 that chance finally came.

The little Vallaisian town of Zermatt is a place absolutely steeped in mountaineering history, for it was here that the earliest Victorian English hill walkers came on holiday in the mid-1850s to marvel at the hitherto unscaled Swiss Alps. Perhaps it is something intrinsic in the English blood that their nation has historically figured prominently in the annals of mountaineering; perhaps it may be attributed to the "madness" that Victorian gentlemen tended towards in their adventurous outings. Whatever it was, the English were the first to climb some of the lesser Alps in the Canton of Vallais. The picturesque little alpine village of Zermatt soon attracted legions of English tourists in those early days, all eager to relax in the small town and admire the majesty of the 14,685 foot Matterhorn which loomed above--almost in the back yard of the mountain hamlet. It wasn’t long before some of these gentlemen adventurers began to try to find a way up this most magnificent of the alpine peaks, but none were successful until a fellow named Edward Whymper--a lithographic artist and illustrator by profession--came along and showed everyone how to do it.

After many unsuccessful attempts, in June of 1865 Whymper finally succeeded, leading a group of seven persons (three other Englishmen, himself and three guides) up what is now known as the Standard Swiss Route--following the northeast ridge known as the Hörnli. The ascent was successful, attaining the top of the vaunted citadel of granite. Everything went well until the group started to descend. In one disastrous moment, just below the summit roof known as the Dachel, one of the party slipped, pulling all of the roped party towards a seemingly fatal fall over the edge and down the stark, steep 4000 foot sheer face of the Matterhorn’s North Face. At the last instant, Whymper and his guides were able to arrest their slide and attempted to take the strain of the entire party.

It was a monumental tragedy, by the reckoning of those in Zermatt at that time, and it would soon become a singular source of speculation and conjecture the world over for decades to come. Thus began the enduring legend of the first successful ascent of the Matterhorn. Even today, in a time when hundreds of people of all ages, sizes and fitness regularly ascend and descend this famous mountain, the tragedy of Whymper’s first ascent in 1865 inspires wonder and bemusement. Of course, mountaineering has subsequently grown into a popular world-wide phenomenon since those early days of the Victorian gentlemen explorers; but most mountaineers will still recall the fact that it all began here in Zermatt, on the Swiss Matterhorn, in 1965. Today, such early ascents pale into virtual insignificance in the shadow of such modern, almost superhuman feats of climbing accomplishment as Rheinhold Meissner’s oxygenless alpine style solo climb of Everest; but to many of us, the Matterhorn is still the Godfather of all mountains.

Came June and I caught a flight to Genève (or Genf, as it is known in German) on Swissair from Riyadh. After a delightful overnight stay in a quaint old hotel in Geneva’s Vieux Ville (Old City), I took the Schweizer eisenbahn east, following the shores of Lac Lemán , through Montreaux and finally up the Rhône Valley to the small town of Brig/Visp, where a narrow gauge railway continues up the Zermattertal (gorge) to picturesque Zermatt. The somewhat lengthy train ride is absolutely beautiful and travels through some of the most scenic vistas in all Switzerland; it is a joy in and of itself.

The next day, after spending the evening wandering about, visiting the discos, and breathing in all the quaint surroundings that constitute Zermatt, I visited the local Swiss Alpine Mountain Guides office to inquire about climbing fees and arrangements. Although anyone in reasonably good condition may aspire to hire a guide and attempt the 4,000 foot climb, the Zermatt guides are very careful to ascertain whether or not one has the ability and stamina to undertake the ascent before agreeing to take anyone aloft. Outside the window of the guide office, the frosty cathedral-like bulk of the Matterhorn’s citadel looms almost unbelievably, dominating everything in the vicinity and standing starkly alone and supremely elevated above everything else around it. Just the sight of it at dawn, haunting the skyline like a mysterious spector of stone, makes the heart beat faster. The Zermatt guide office is a simple, unpretentious place on appearance. In the window are notices about rates and recreational outings offered. Inside, at the counter, a coffee pot brews black liquid and a secretary eyes prospective clients with casual disinterest. Near the counter conversing in low tones are some of the local men, who although they don’t wear apparel identifying them as guides, surely must be. The initial feeling one has is that here one is an interloper, an unknown quantity. That feeling quickly dissipates, however, as the questions begin and the answers start to come forth.. One can hardly blame the native Zermatters for being a bit stand-offish by nature--after all, the places is crawling with tourists of every caliber and quality.

The standard ascent of the mountain via the Hörnli Ridge takes about 6 hours (depending on the fitness of the climbers), starting from the Swiss Alpine Club’s Hörnlihutte. Characteristically, although the summit remains cloud-free in the early morning, by about 11 or 12 o’clock the thermal effects peculiar to the peak’s mass interact with the weather to start creating a wreath of cloud around the upper third of the mountain. During the normal climbing season, this means that by noon the whole upper half of the peak is frequently completely obscured. For this reason the ascent usually begins at 4AM, so that by about 9AM the summit has been reached and descent has begun in cloud-free, high visibility conditions. The unique Alpine meteorological patterns set in motion by the Matterhorn’s immense granite bulk thus create one of the most subjective potential hazards that one may encounter on the mountain.

Lest it seem too easy, I ought to hasten to add that the ascent is physically arduous owing to the high altitude involved and the vertical elevation of the Matterhorn (14,685 feet / 4478 meters). Only individuals in very good condition ought to make the climb. This fact notwithstanding, many people make the climb who are not especially fit or well-toned. Still, for those who wish to experience this unique bit of mountaineering history, the spectacular scenery and the views from the summit of the Swiss Matterhorn are all worth the effort, many times over. And there is that singularly special feeling of spiritual identification and integration with this mountaineering ‘holy place’ that one feels after having scaled its imposing heights.
My chat
with the guides provided all this information and much more, for they are
admirably serious about wanting to assure the safety of their clients.
Furthermore, no mountain guide genuinely enjoys being stuck high up on a
mountain such as this with an incapacitated or otherwise hors de combat
client, whom he must safely get down again. In the event of the need for such a
rescue effort, there is a unique organisation based in Zermatt called Air
Zermatt. Owned by certain members of the Zermatt Burgemeinde, Air Zermatt is a
high altitude helicopter service which provides, in addition to high altitude
mountain rescue, other things such as helicopter rides above and around the
famous mountain and ski access to some of the higher ski areas in the region. So
skilled are the pilots of Air Zermatt that injured climbers have been plucked
off the very summit itself, provided the weather is tolerable. For their work
they use specially adapted high-altitude French Alouette III
helicopters that are designed to fly more efficiently in the thinner than usual
air. Their collective rescue exploits make for some exciting reading. Former Air
Zermatt Chief Pilot Siegfried Stangier’s account of his own career as a rescue
helicopter pilot (Retter, Die von Himmel Kommen!) is highly
recommended, although it is not available in English. As an aviation person, I
had ample opportunity to interview author Sigi during the course of my climbing
visit in 84, and managed to overfly the Matterhorn’s summit several times with
him to get a feel for the nature of his risky work in the treacherous air
currents that are created by the Matterhorn. Working with the Swiss Alpine Club
and REGA, the Swiss national helicopter rescue service, Air Zermatt has saved
the lives of countless climbers over the past 40 years. Hopefully, you won’t
have to observe their professional expertise at work from close proximity, but
it certainly is a nice feeling knowing that such last-ditch measures are
available, should the unthinkable occur high up on the Matterhorn’s granite
flanks!
After meeting with the guides and inquiring as to prices and logistics, they were satisfied by my own background and experience in mountain climbing techniques and a date was made to go up. The cost, at the time, was about SFr 300 for guide and services (10 years later, the cost is more like US $ 700 for the same experience--inflation!). In the event of someone wanting to go up who has never climbed before, but who is otherwise in excellent condition, a practice climb or two is usually arranged first on a nearby peaks such as the Breithorn or the Rifflehorn. Once the guides are satisfied as to the ability of the prospective climber (lacking evidence of previous experience in the mountains), an ascent is scheduled for the Matterhorn itself--weather permitting, although conditions are invariably good most of the time during the standard climbing season.
Several days later, the time for my date with this peak of my childhood dreams was at hand. We left in the evening of the day immediately proceeding the ascent, taking the Luftseilbahn (cable car) from Zermatt to the upper terminal at the Schwartzsee; from there, carrying climbing packs and ropes we hiked the final thousand feet to the Swiss Alpine Club hut known as the Hörnlihutte (situated at 3260 meters). There we spent the night after enjoying a hearty meal and some comraderie with others and their guides, also en route the next day.

The views by now were stunning, as they are in fact even from the Hörnlihutte itself. The air was cold and crisp and the skies were absolutely crystal clear, despite the early hour. We made good time up the 45 degree ridge, since hand and foot holds are excellent and both of us were in top shape. Within several hours we had made it all the way up to the Solvayhutte, a high altitude mountain refuge at 4003 meters (13,143 feet), which is small but provides excellent emergency accommodations for anyone unfortunate enough to need them. After a rest there for food, water and some sober gazing at the seemingly sheer drop on all sides of the Solvayhutte’s doorway, we were back up at it again; it occurred to me that one had to be careful about taking a trip out of the hut to relieve one’s self at night, since the doorstep of the hut is about the size of a large postage stamp! Heading up once more, the route veered briefly out onto the East Face as the route zagged higher to the permanent snowfield that covers the Dachel, or roof. Below us, the others were still struggling up and having no one ahead of us conveyed a great sense of satisfaction that whatever rockfall occurred would be minimal and not man-instigated.
Finally, the skies were starting to get quite light. Unclipping from a section of fixed rope attached to one of the more spectacular sections of exposed rock, we tracked up the Dachel’s icy snowfield using crampons and ice axes to the final summit ridge. The sense one has at this point of being perched absurdly high up in the sky, with the ground falling away on all sides, is quite breath-taking. I paused, just short of what is known as the South Summit (slightly lower than the North Summit) to reflect on the drama which eternally embroiled Whymper and his fellow Victorian climbers in historic climbing speculation on that day in June, back in 1865. Having read a great deal about all this some years before, I could vividly imagine what it must have felt like for them. It left me with a chilled sense of awe and wonder, as I mused on what they had accomplished with little more than their determination, and the primitive gear and clothing of that time.
Then it was on to the North, or "true" Summit, which is at the far end of a rocky spine with icy patches in the perpetually frozen crannies of the summit rocks. The true high point of the Matterhorn is adorned with a filigreed iron summit cross, in the style of all the well frequented Alpine summits. The cross commemorates the lives of all those who have been killed attempting to do what we had successfully done and is a product of the deeply devout beliefs of the very Catholic people who live in the high alpine hamlets of this region.

The descent was just as demanding as the ascent, owing to the fact that different muscle groups are used going down. Further, according to statistics, it is on the descent that most mountaineering accidents occur, due to fatigue and a somewhat lessened state of focus (this was the case on Whymper’s successful first ascent!). Now the concern for rockfall was again fresh, as we passed group after group following the track towards the top of the mountain. Finally, however, we reached the Solvayhutte where we paused again, and then continued on down to the Hörnihutte, where we had lunch on the hut’s deck. Above us climbers were visible all along the ridge, and it made one pause to ponder just how routine the ascent of this once impregnable mountain fortress had become. Finally, I folded up my tiny Zeiss Trinovid binoculars and we trudged back down the path to the Schwartzsee leftseilbahn terminal for the ride down to Zermatt, which was waiting for us at an elevation of 5315 feet AMSL below the Matterhorn massif.
It had been--if I can be excused the pun--one of the peak experiences of my life, and certainly a memorable one. One of the great goals of my life had been attained. To paraphrase Neil Armstrong’s immortal words as he set foot for the first time on the moon, "It may be a small step for mankind, but its a giant step for this man."
What had started many years ago, with a book written by Jack Kerouac about the self discovery of the post-Beat generation, had culminated in my finally fulfilling a personally enriching dream that had been an important part of my whole life up to this point. A figurative milestone had been reached. An accomplishment of no small personal meaning.
The rest of my stay in Zermatt was less arduous and no less enriching, but there is so much to see in this historic little Alpine recreation area that the remaining days passed quickly. Such sights as the Alpine Museum, the English (Anglican) Church, the interesting graveyard in which many famous (and not so famous) climbers have been laid to rest over the years, and the frenetic night-life with underground discos and tourist watering-holes--all were enjoyable and memorable experiences. The spirited sense of good feeling and pleasure that the area inspires is unique and invigorating--even if you don’t aspire to scale the peaks.
But nothing...nothing...can compare with the silent glory of standing up there on the roof of the world, listening to the chill wind keen with stories of climbers long gone and relishing that moment of personal triumph, which for me shall remain long in my memory.......standing there on the doorstep of heaven at Angels 146...
(PHOTOGRAPHS: Courtesy of Schweizer
Alpinverein/Sektion Zermatt, the author, and Air Zermatt).
(AUDIO TRACK: Courtesy of James Chas. Kaelin [http://www.earthstation1.com/] )